This relates to the BBC article [https://www.bbc.co.uk/news/uk-politics-66596790] which states “the UK should pay $24tn (£18.8tn) for its slavery involvement in 14 countries”.

The UK abolished slavery in 1833. That’s 190 years ago. So nobody alive today has a slave, and nobody alive today was a slave.

Dividing £18tn by the number of UK taxpayers (31.6m) gives £569 each. Why do I, who have never owned a slave, have to give £569 to someone who similarly is not a slave?

When I’ve paid my £569 is that the end of the matter forever or will it just open the floodgates of other similar claims?

Isn’t this just a country that isn’t doing too well, looking at the UK doing reasonably well (cost of living crisis excluded of course), and saying “oh there’s this historical thing that affects nobody alive today but you still have to give us trillions of Sterling”?

Shouldn’t payment of reparations be limited to those who still benefit from the slave trade today, and paid to those who still suffer from it?

(Please don’t flame me. This is NSQ. I genuinely don’t know why this is something I should have to pay. I agree slavery is terrible and condemn it in all its forms, and we were right to abolish it.)

  • @KerfuffleEnglish
    1•10 months ago

    not some Joe Blow whose lineage has always been lower/middle-class, working for a living like everyone else.

    The corresponding Joe Blow from the group that got screwed over is going to be comparatively much worse off. Right? Or you can look at it from the other angle: if normal Joe Blow had ancestors who benefited from seriously screwing over people but made bad decisions, squandered their wealth and advantages so Joe Blow is just a Joe Blow then how much worse off would Joe Blow be? Possibly quite a bit.

    But anyway, looking at it from the perspective of ancestors, who screwed over who, who’s responsible for what is overcomplicating things. Are there people who are suffering from unfair disadvantages, are their people who are enjoying unfair advantages at the expense of others? If you’re a decent person, that status quo shouldn’t be acceptable: it’s something that needs to be fixed. Maybe through reparations, maybe through affirmative action, maybe through some other approach. We should determine what the most effective use of resources is and do it.