Timothy Murray lost his father earlier this year and had been asking his principal for counseling when she called in the police
Timothy Murray lost his father earlier this year and had been asking his principal for counseling when she called in the police
It’s the conservative way. They hold these traditions sacred.
I suspect that being born from the wrong vagina is a crime for those people.
It just explains so many things: from their criminalization of abortion whilst taking State support away from poor single mothers to emprisioning kids who don’t have a mommy and daddy with the right connections or who can afford the kind of lawyer who would extract a massive compensations from everybody involved in putting a kid in prision like this.
Literally there’s an aspect of Evangelicalism and the “Prosperity Gospel” that portrays poor people as inherently sinful and evil, and it’s not just limited to those aspects of Christianity:
https://en.m.wikipedia.org/wiki/Christian_views_on_poverty_and_wealth
Pretty sure avoiding “being born from the wrong vagina” is a popular defense of abortion among liberals.
“It just explains so many things” When you’re a moron any description of a cause will suffice for the outcome.
I am pretty sure that body autonomy and a women being able to make her own choices about when to start a family are why we support a woman’s right to choose.
There is a multitude of reasons why people support abortion. One of the common arguments is that it is better to not exist than to be born poor or to parents that don’t want you (I.e literally the “born to the wrong vagina” argument). This is a widely supported belief and I would say that around 20 percent of pro-choice people I’ve debated (out of hundreds) use it as their primary argument.
Asserting that there is a single reason why people hold a position is absurd.
FYI bodily autonomy arguments have largely been abandoned in academic ethics, because there is just no existing right to bodily autonomy that is sufficiently strong, and we have no basis for arguing that there should be.
Absolutely Parents who do not want to have a baby should not be forced to carry one to term. It ain’t some angel that came down and inhabited the womb that should be laminted as lost.
“It ain’t some angel”
But it’s a human, and we don’t find engaging in active killing of humans permissible do we?
I also love that as a pretty open atheist, PC will constantly try to insinuate a religious motivation (even though most PL religious people don’t use the ensoulment argument either).
Maybe that’s just because it makes sense to not want a massive amount of expenses in a life where they may have trouble taking care of themselves already.
You really act like it’s a bad thing to not have children if you can’t financially take care of them.
And none of these have to do with targeted killing of human organisms based solely on the circumstances of their conception?
You don’t get to play “the conservatives want to kill and imprison poor children” card, when pro-choice liberals celebrate the exact same thing (not pro-life ones like me).
“You really act like it’s a bad thing to not have children if you can’t financially take care of them”
This argument falls in the same category of logic error that the “abortion is good because it prevents children from being poor” that I am refuting.
The fact that it is bad for people to be poor, does not follow that they should therefore be deprived of existence, because existence is not the cause of suffering but the poverty. When someone says “I wish I wasn’t poor”, they are NOT saying “I wish I didn’t exist” because they could easily make that happen. They are wishing that they had less hardship.
Likewise your argument is also a failure at descriptivism. Not having children for financial reasons, is not immoral. Abortion is not just “not having children”, it is an active deprivation of all future experiences of an existing human organism. That’s why it’s immoral. (And yes trying to argue that fetuses aren’t people is insufficient since one can argue from idealized persons {e.g we don’t kill mentally ill suicidal people because an idealized person wouldn’t want to die, in other words the immediate condition of the human is gladly ignored), or cases of temporary loss of personhood (regardless of how you define it) which would permit killing many if not all adults.
Point is, it’s not immoral no matter how much you cry about it now stay out of other peoples lives.
Pretty sure I can rigorously prove that you accept moral principles, empirical facts and a logical system that determines that abortion is infact immoral, you simply never bothered to analyze it.
“Now stay out of other people’s lives”
Can you imagine what a horrible (dare I say immoral?) world you would have if immoral actions could not be restricted? Next time someone wrongs you remember that you are the real perpetrator for expecting them to follow your conception of morality.
So is wanking into socks. Get over it.
Empirically false. How are you literally so stupid?
What the fuck is this? Just stop posting.
I already showed that there wasn’t if you actually read anything. Nobody seriously contested it.
Funny that the geniuses here haven’t been able to do something that has been largely abandoned in ethics.
First, I haven’t found any place where you did this. Second, if you did show that “no existing right to bodily autonomy [is] sufficiently strong”, I think you probably need to also show why the law isn’t in the wrong, rather the moral beliefs of the people in this thread.
I mean, people are. It’s a conversation that’s still happening.
Gonna need a citation on that one, boss.
Anyone else that comes along can follow along in the main conversation with @[email protected] and myself over here.
“Show why the law isn’t in the wrong, rather than the moral beliefs of the people in the thread”
What law? There is no law in discussion here, and an action being immoral does not necessarily entail that a law must exist to prohibit it. (I’ve already pointed this out, so the fact that you completely ignored it is just laziness)
“the moral beliefs…”
Because it results in a contradiction with their other beliefs. Essentially nobody will ever claim that a contradictory moral system is good, OR that denying a third party the ability to override bodily control in the interest of others (and often that very person, e.g most people think self-harm is wrong) is good. If neither of these are true then a sufficiently strong bodily autonomy cannot be true either.
“It’s a conversation that is still happening”
But there are no actual rebuttals. In fact all you did is go back and assert that bodily autonomy actually is relevant, without even addressing the initial refutation.
This is how every single debate about bodily autonomy goes (or really any bad argument). The person will either reject all criticism without any reasoning, or concede all the arguments and play a pseudo Motte-and-Bailey where they continuously switch between arguments they have already conceded were false. Both are simply instances of a person clinging to a belief that contradicts other beliefs they hold, simply because they think it justifies a result they like.
“Gonna need a citation on that”
Wikipedia says that Judith Thompson is credited with changing the view of abortion to a question of autonomy in the public space. What it does not say is that it changed the view of abortion in ethics. (It didn’t, it was basically a phase that was pretty quickly moved on from. I also edit Wikipedia so I would have put in it if it did)
Now this is not argument of Wikipedia’s infallibility, but it’s absence does show that we have no reason to believe that the public’s perception of abortion is the same as academic ethics.
So with just this absence of evidence, it is reasonable (but not proven) to say that bodily autonomy is abandoned when it comes to abortion. It is also reasonable to say the converse.
If you actually search academic literature, for as famous as the bodily autonomy argument is it has surprisingly few defences, even pro-choice/pro-abortion (yes they exist in philosophy) ethicists have criticised it. In fact Boonin is probably the most notable defender of it, but even he concedes that it’s not very good, discarding it in favor of a “cortical organisation” argument (which I in turn think is an arbitrary selection of a stage of human development that itself doesn’t grant personhood any more than being a human organism).
And again the absence of defences, and presence of criticisms makes it more reasonable to think that it is not well accepted.
As for an actual citation, meta-philosophy isn’t that popular of a field and you just have to be familiar with the topic to know what I’m referring to. As someone who does research, I can tell you a huge amount of information you want or need isn’t neatly collected and more often than not doesn’t exist. It could be that there is a vast swath of pro-choice ethicists who use bodily autonomy arguments, which are awfully silent and don’t write papers. But based on the evidence it seems like bodily autonomy is truly not a popular argument outside of motivated reasoning by lay persons.
Is this a bot designed to create an example of disjointed unintelligible thoughts?
Followed by ignorant bollocks about what “those other people” supposedly think.
Ah, it’s satire.
Well done!
I said a popular defence, not the only defence. Go to the abortiondebate or pro-choice subreddits and count how many people say that abortion is good on the basis of eliminating unwanted children.
Even better make a post asking if abortion is morally good (not just permissible, good) if the child would be born poor or the parents don’t want them. You will receive an overwhelmingly positive response, and you know it.
Nope.
People would at most say that of an embrio, not a child.
Unlike what the “every sperm is sacred” crowd thinks against all scientific evidence, a ball of cells with no brain activity is as much a child as a piece of human intestine, a toe or the cells flaking of your skin every minute of the day are: they’re all mindless bundles of cells which happen to have human DNA - organic things, not persons.
The non-morons who support abortion actually set a time limit on how late in the pregnancy it is legal to do an abortion exactly because having thought about it, they’re aware that a viable embrio will eventually transit from mindless bundle of cells with human DNA into person (though you need to be seriously undereducated to call a fetus at even that stage a “child”) and morality dictates that once it’s a person their life is sacred.
This is why in most civilized countries abortion is allowed up to 12 weeks: because before that tne embrio has no brain at all and is as much a person as a human toe or kidney, but once it does have some brain activity, whilst we don’t really know if and how much of a person that early in gestation it is, we chose to consider it as person just to be on the safe side hence with the right to live.
Only the ultra-simpleton crowd would think that the ball of indiferentiated human cells the size of a pea which is the embrio earlier in gestation is a child.
PS: The funny bit is that the people you’re criticizing have the same moral posture with regards to children as you do, the only difference being that they’re informed enough and have thought about it enough to know that an early gestation embrio is nowhere near the same as a child hence it makes no sense for the rights of the woman that carries said embrio to be suspended in favour of that mindless ball of cells.
The arguments of the anti-abort crowd really just boil down to “Because I’m too ignorant to understand that which has been known for over a century, other people must be thrown in jail”
This is ontologically and empirically false. I don’t really have time for debunking this incredibly self-masturbatory screed, but holy shit you have no idea about categorisation of beings or an arguments about the wrongness of killing. (You’re not exactly talking to someone as mentally deficient as you).
The cortical organisation argument is simply cherry-picking a worse instance that satisfies the criteria of possibility of human experience. The fact that it is already a human organism is sufficient, especially since cortical organisation doesn’t grant consciousness and even if it did by definition it would fail to describe the wrongness of killing temporarily unconscious humans.
You clearly don’t even understand the meaning of the words you’re parroting there, to the point that you ended up making the case for even later than 12 weeks abortion.
It really is a case of your own ignorance justifying that others must go to jail.
“You’re making the case for even later abortion”
Well of course, the 12-week limit is pure horseshit. Literally nobody in ethics makes this argument it’s merely invented by supremely ignorant lay persons to pander to both sides.
You only feel that it is an argument for later abortion, because you are affirming the consequent (a laughably stupid logic error to make) by assuming that abortion is already permissible.
Either killing humans is permissible period or it’s not. Dependency and development arguments fail to provide exceptions that don’t also apply to adults.