• snaggen@programming.dev
      link
      fedilink
      arrow-up
      5
      arrow-down
      11
      ·
      11 months ago

      Well the argument “People in capitalist economies do not contribute out of free will” is something you just pull out of your ass, to define your side as the ones that will “contribute out of free will” (hence, the good side). This is the same logic you see in religious cults, where they define that themselves are moral and right, and the outside immoral. It really doesn’t deserve any serous response since there is no response that will be able to penetrate that kind of brainwash.

      • aberrate_junior_beatnik@midwest.social
        link
        fedilink
        English
        arrow-up
        11
        arrow-down
        2
        ·
        11 months ago

        I’m sorry, it’s just that I can’t imagine you live in the same world I do. Maybe it’s different for you, I saw you said you live in a socialist country so you may not be aware that in capitalist countries most people hate their jobs. It’s so woven into the fabric of our society I’m shocked someone wouldn’t know that. It’s the subject of jokes:

        Oh, you hate your job? Why didn’t you say so? There’s a support group for that. It’s called EVERYBODY, and they meet at the bar.

        – Drew Carey

        Monday, the start of the work week, is generally loathed. There’s an acronym: TGIF, thank god it’s friday, the end of the workweek. Polls show 40% of people think their jobs make no meaningful contribution to society:

        YouGov, a data-analytics firm, polled British people, in 2015, about whether they thought that their jobs made a meaningful contribution to the world. Thirty-seven per cent said no, and thirteen per cent were unsure—a high proportion, but one that was echoed elsewhere. (In the functional and well-adjusted Netherlands, forty per cent of respondents believed their jobs had no reason to exist.)

        Anyway, I guess I’ll go back to my “religious cult,” where we separate people into good and bad categories. For instance, one way we could do that is to say that other people are in a religious cult because they separate people into good and bad categories, hence they are bad people.