This gets into a tricky area of “what is consciousness, anyway?”. Our own consciousness is really just a gestalt rationalization engine that runs on a squishy neural net, which could be argued to be “faking it” so well that we think we’re conscious.
Consciousness is an illusion. Which is why it’s so hard to find, or even define. However it’s a critical illusion.
If our mind’s are akin to an orchestra, then consciousness is akin to the conductor. Critically however, an orchestra can still play without a literal conductor. Each of the instruments can play off each other, and so create the appearance of a conductor. The “fake” conductor provides a sense of global direction., and keeps the orchestra in harmony.
Our consciousness is a ghost in the machine. It exists no more than the world of a TV series exists. Yet its false existence is critical to maintaining coherency.
Current “AIs” lack enough parts to create anything like this illusion. I suspect we will know it when it happens, though its form could be vastly different from ours.
You have provided a descriptive statement. Descriptive statements should come with scientific evidence. What evidence do you have to support your orchestra analogy? Or is it just your hypothesis?
Spoiler alert: It is just your hypothesis, as you would’ve won a Nobel had you managed to generate evidence explaining consciousness in further detail.
Many like to point at the Chinese room experiment to show how LLMs imitate consciousness rather than being conscious. They however forget, that our brains are Chinese rooms too in this regard, in that they learn how to provide the best responses to external stimuli while remaining blackboxes (at least for current tech).
Sadly my evidence is mostly anecdotal or philosophical in nature. A lot of it stems from how ADHD and Autism alter the brain. The orchestral analogy works well as a good number of people for communicating changes in functionality, from an experience perspective.
It also works well for explaining how a system can appear to have a singular controller, without such a controller actually existing.
Ultimately however, it is philosophical in nature. It does anchor well to, and is reasonably consistent with, our current existing understandings of consciousness however.
Consciousness is very obvious from the inside. There also seems to be no “seat of consciousness” within the brain. Conversely, there are multiple areas of the brain that cause consciousness to collapse, if damaged. We also see radical changes in consciousness with both epilepsy and strokes. This proves that it is highly dependent on the underlying brain structure (since stroke damage will change it) and on longer range communication (which epilepsy disrupts).
The music of an orchestra follows similar patterns. Eliminate the woodwind, and the music fundamentally changes, deafen the violins, and it will change in a different way. The large scale interplay produces an effect far greater than the sum of its parts.
This gets into a tricky area of “what is consciousness, anyway?”. Our own consciousness is really just a gestalt rationalization engine that runs on a squishy neural net, which could be argued to be “faking it” so well that we think we’re conscious.
Consciousness is an illusion. Which is why it’s so hard to find, or even define. However it’s a critical illusion.
If our mind’s are akin to an orchestra, then consciousness is akin to the conductor. Critically however, an orchestra can still play without a literal conductor. Each of the instruments can play off each other, and so create the appearance of a conductor. The “fake” conductor provides a sense of global direction., and keeps the orchestra in harmony.
Our consciousness is a ghost in the machine. It exists no more than the world of a TV series exists. Yet its false existence is critical to maintaining coherency.
Current “AIs” lack enough parts to create anything like this illusion. I suspect we will know it when it happens, though its form could be vastly different from ours.
You have provided a descriptive statement. Descriptive statements should come with scientific evidence. What evidence do you have to support your orchestra analogy? Or is it just your hypothesis?
Spoiler alert: It is just your hypothesis, as you would’ve won a Nobel had you managed to generate evidence explaining consciousness in further detail.
Many like to point at the Chinese room experiment to show how LLMs imitate consciousness rather than being conscious. They however forget, that our brains are Chinese rooms too in this regard, in that they learn how to provide the best responses to external stimuli while remaining blackboxes (at least for current tech).
It’s not a 1-1 match, but it’s not unsimilar to GNW theory
Sadly my evidence is mostly anecdotal or philosophical in nature. A lot of it stems from how ADHD and Autism alter the brain. The orchestral analogy works well as a good number of people for communicating changes in functionality, from an experience perspective.
It also works well for explaining how a system can appear to have a singular controller, without such a controller actually existing.
Ultimately however, it is philosophical in nature. It does anchor well to, and is reasonably consistent with, our current existing understandings of consciousness however.
Consciousness is very obvious from the inside. There also seems to be no “seat of consciousness” within the brain. Conversely, there are multiple areas of the brain that cause consciousness to collapse, if damaged. We also see radical changes in consciousness with both epilepsy and strokes. This proves that it is highly dependent on the underlying brain structure (since stroke damage will change it) and on longer range communication (which epilepsy disrupts).
The music of an orchestra follows similar patterns. Eliminate the woodwind, and the music fundamentally changes, deafen the violins, and it will change in a different way. The large scale interplay produces an effect far greater than the sum of its parts.