• eru@mouse.chitanda.moe
    link
    fedilink
    English
    arrow-up
    1
    ·
    5 hours ago

    there is a bit of a shifting of goalposts here with respect to how you define making a ‘choice’ with regard to logical and physical possibility/impossibility.

    suppose i place a marble on a slope and let go. the marble rolls down due to gravity. did the marble ‘choose’ to roll down? it does not seem so.

    is it possible for the opposite to occur, that is, the marble to roll up?

    • logically? yes, there is nothing logically contradictory about the marble rolling up after i drop it
    • physically? no, due to the laws of gravity

    the logical possibility that the marble can roll upwards does not mean that it is a free will choice. replace the marble with an agent ‘choosing’ between options A and B, supposing the agent ‘chooses’ B. because you claim to be determinist, i take it you believe physics completely dictates the universe’s events, thus it is physical necessity that the agent ‘chooses’ B. however, it is logically possible for the agent to ‘choose’ A as choosing A does not entail anything logically contradictory.

    what is the difference in the case of the agent vs. the marble? or do you actually believe the marble ‘chooses’ to roll down?

    • Communist@lemmy.frozeninferno.xyz
      link
      fedilink
      English
      arrow-up
      1
      ·
      4 hours ago

      what is the difference in the case of the agent vs. the marble?

      The agent made its decision based on knowledge, reasoning, experience, the risks, the morals. A marble doesn’t have knowledge, humans do, even if we’re deterministic, we can make decisions, it’s just that the decision will be made no matter what. That doesn’t free us from the responsibility of our decisions.

      Just because the agent would’ve never made a different choice, doesn’t mean these things don’t matter anymore, it’s wholly irrelevant to whether or not we should punish them.

      • eru@mouse.chitanda.moe
        link
        fedilink
        English
        arrow-up
        1
        ·
        4 hours ago

        Just because the agent would’ve never made a different choice, doesn’t mean these things don’t matter anymore, it’s wholly irrelevant to whether or not we should punish them.

        i do not make claims about punishments for actions, but instead i am talking about moral responsibility. consider a cat knocking over my cup, compared to a child who does it on purpose. your inclination is to hold the child morally responsible but not the cat. though you may punish the cat, you would not think that the cat is capable of the type of moral reasoning a child is capable of.

        it may help to consider the example of a tree falling accidentally by gravity and killing a person. is that tree morally responsible for murder?

      • eru@mouse.chitanda.moe
        link
        fedilink
        English
        arrow-up
        1
        ·
        4 hours ago

        if you haven’t noticed by now, im an incompatibilist (i do not believe determinism is compatible with free will)

        we fundamentally disagree on what a ‘decision’ is. you believe that logical possibility is enough for free will, i don’t.

        The agent made its decision based on knowledge, reasoning, experience, the risks, the morals

        i argue that if you accept determinism, this is an illusion. you believe you are making a decision based on free will because it is logically possible that you can take any of the available options, but it in actuality it is no different than the marble, you are physically bound to a specific outcome.

        • Communist@lemmy.frozeninferno.xyz
          link
          fedilink
          English
          arrow-up
          1
          ·
          edit-2
          3 hours ago

          Do you think knowledge, reasoning, experience, and risks do not play any role in our decisions?

          Sure, it is inevitable that we will make the decision we make, but it’s not that the marble will fall down every time that makes our choices significant, it’s the fact that we don’t arbitrarily make decisions.

          If, because you know about determinism, you stop bothering to learn about the world, there will be a different outcome, even if that was inevitable, that’s how you influence the world. Free will doesn’t mean anything and isn’t important.

          Even if there was free will, those things would be vastly more important than it. Free will is totally unimportant.

          • eru@mouse.chitanda.moe
            link
            fedilink
            English
            arrow-up
            1
            ·
            2 hours ago

            Do you think knowledge, reasoning, experience, and risks do not play any role in our decisions?

            if you accept physical determinism, then knowledge, reasoning, experience, etc. are part of the physical system (ie. your brain) which makes the decision. they only play a role in that they influence the physical system for the decision making. the problem remains that you are forced to make a certain decision according to physics. the knowledge, reasoning, etc. are significant insofar as they influence the physics.

            in determinism: you change the physics, you change the outcome. knowledge and reasoning changes the physics (the state of your mind), which changes the outcome. their influence on your decision making process does not imply free will.

            Even if there was free will, those things would be vastly more important than it. Free will is totally unimportant

            i gave an example of a tree accidentally falling and killing someone in the other comment, it is hard to imagine free will has nothing to do with why you don’t hold the tree morally responsible.

            anyway, i am going to stop replying, my original reply was just showing that the free will problem is very much an issue for any deterministic position. there are potentially good ways to salvage determinism and i give references to three in my first comment, but the point you put forth is not convincing.