The answer differs depending on which religion/sect/philosophy you adhere to, but God is usually attributed some sort of emotion, or at least a will, because without it the belief in God can’t serve a societal use.
Say you assume a God without emotions. From this it results that nothing we may do or fail to do would impact them, so there are no sins, no divine laws, prayers and rites are useless… So your belief can’t be a religion; nor can it be used to control people. There’s no physical use to preaching belief in God, and not much of a metaphysical need either since God doesn’t care whether you believe in them. “God” becomes a concept like the laws of physics, there’s not even much meaning in considering it as a being. There’s little difference between an emotionless God and no God at all. So all religions will personify God to some extent.
From this it results that nothing we may do or fail to do would impact them, so there are no sins, no divine laws, prayers and rites are useless…
That’s not entirely true. You’re describing what is effectively Calvinism (also, Hinduism/Buddhism) wherein you are born into a particular state of grace (or absence of it) and you just have to play the hand you’re dealt because its “part of the plan”. If you are aware of God, that’s a kind of blessing in its own right. But its like being aware of a political head of state or a famous historical figure. Knowing they exist can give you insight into how to live your life, but they don’t fundamentally know or care that you exist and you don’t impact their grandeur in any meaningful way.
There’s little difference between an emotionless God and no God at all.
There’s a huge difference, in the same way there’s a difference between a Law of Physics and No Law.
Understanding physics allows me to live relatively safely compared to someone who is totally unfamiliar with how conductivity or gravity or momentum works. Understanding spirituality will (presumably) serve the same effect. Spiritual enlightenment affords you a way of avoiding certain hazards, like not holding a big metal rod above you in a storm or leaping into the ocean without a buoy. Ritual and prayer becomes like a car’s safety belt and air bags, cushioning you from the psychic trauma of daily life and protecting you from malicious spiritual entities.
There’s also a host of spiritual intermediaries in the more esoteric faiths. Catholicism has its saints and angels, while Islam and Judaism has the prophets. Animist religions have spirits of the land and the animals. Pagan faiths have their pantheons and demigods. And they’ve all got their terrestrial spiritual adversaries - demons, heretics, the acolytes of rival deities, etc.
Why am I praying to ward off evil spirits if there are none? Why am I wearing these vestments and holy symbols to insulate me against “evil” radiation or bad juju? Why am I going on these crusades if I don’t think capturing the Holy Land has any benefit for my nation or clan?
You don’t have to believe in a “Personal Jesus” to believe in the consequences of a God or a Godly World. Sometimes its just Metaphysical Capture the Flag.
Calvinism still has a notion of divine will, even if there’s no divine judgement. Maybe the notion of “will” can be dissociated from the notion of “feeling”, but that’d be a debate in itself, I personally tend to think that it can’t: Awareness can only indicate what is, not what should be.
As for all the religions with an intermediate between God and men, either they represent God’s will… In which case, God does have a will; either they have their own will. And this just displaces the question, because if God has no will but his angels do, then the angels are effectively the Gods: They’re the ones whose favour prayers are supposed to get.
Also, when I mention the “societal use” of a religion, what I mean isn’t how the religion is useful to the believer, but how it makes the believer useful to the state and/or clergy. My point was that religion with a personalized God who directly judge human actions tend to dominate because they’re most useful as tools to influence people’s actions.
The answer differs depending on which religion/sect/philosophy you adhere to, but God is usually attributed some sort of emotion, or at least a will, because without it the belief in God can’t serve a societal use.
Say you assume a God without emotions. From this it results that nothing we may do or fail to do would impact them, so there are no sins, no divine laws, prayers and rites are useless… So your belief can’t be a religion; nor can it be used to control people. There’s no physical use to preaching belief in God, and not much of a metaphysical need either since God doesn’t care whether you believe in them. “God” becomes a concept like the laws of physics, there’s not even much meaning in considering it as a being. There’s little difference between an emotionless God and no God at all. So all religions will personify God to some extent.
That’s not entirely true. You’re describing what is effectively Calvinism (also, Hinduism/Buddhism) wherein you are born into a particular state of grace (or absence of it) and you just have to play the hand you’re dealt because its “part of the plan”. If you are aware of God, that’s a kind of blessing in its own right. But its like being aware of a political head of state or a famous historical figure. Knowing they exist can give you insight into how to live your life, but they don’t fundamentally know or care that you exist and you don’t impact their grandeur in any meaningful way.
There’s a huge difference, in the same way there’s a difference between a Law of Physics and No Law.
Understanding physics allows me to live relatively safely compared to someone who is totally unfamiliar with how conductivity or gravity or momentum works. Understanding spirituality will (presumably) serve the same effect. Spiritual enlightenment affords you a way of avoiding certain hazards, like not holding a big metal rod above you in a storm or leaping into the ocean without a buoy. Ritual and prayer becomes like a car’s safety belt and air bags, cushioning you from the psychic trauma of daily life and protecting you from malicious spiritual entities.
There’s also a host of spiritual intermediaries in the more esoteric faiths. Catholicism has its saints and angels, while Islam and Judaism has the prophets. Animist religions have spirits of the land and the animals. Pagan faiths have their pantheons and demigods. And they’ve all got their terrestrial spiritual adversaries - demons, heretics, the acolytes of rival deities, etc.
Why am I praying to ward off evil spirits if there are none? Why am I wearing these vestments and holy symbols to insulate me against “evil” radiation or bad juju? Why am I going on these crusades if I don’t think capturing the Holy Land has any benefit for my nation or clan?
You don’t have to believe in a “Personal Jesus” to believe in the consequences of a God or a Godly World. Sometimes its just Metaphysical Capture the Flag.
Calvinism still has a notion of divine will, even if there’s no divine judgement. Maybe the notion of “will” can be dissociated from the notion of “feeling”, but that’d be a debate in itself, I personally tend to think that it can’t: Awareness can only indicate what is, not what should be.
As for all the religions with an intermediate between God and men, either they represent God’s will… In which case, God does have a will; either they have their own will. And this just displaces the question, because if God has no will but his angels do, then the angels are effectively the Gods: They’re the ones whose favour prayers are supposed to get.
Also, when I mention the “societal use” of a religion, what I mean isn’t how the religion is useful to the believer, but how it makes the believer useful to the state and/or clergy. My point was that religion with a personalized God who directly judge human actions tend to dominate because they’re most useful as tools to influence people’s actions.