Summary
Australia has enacted strict anti-hate crime laws, mandating jail sentences for public Nazi salutes and other hate-related offenses.
Punishments range from 12 months for lesser crimes to six years for terrorism-related hate offenses.
The legislation follows a rise in antisemitic attacks, including synagogue vandalism and a foiled bombing plot targeting Jewish Australians.
The law builds on state-level bans, with prior convictions for individuals performing Nazi salutes in public spaces, including at sporting events and courthouses.
I think you’ve made a fair point. I think, in this case, it depends on how you are defining freedom of speech [1.1]. Freedom of speech doesn’t negate one’s freedom of association [1.2]; it simply states that one should be free to express themselves without fear of censorship [2]. Censorship requires active suppression of speech [3[4]]; I argue that if one chooses to not associate with someone, they aren’t actively suppressing their speech. So, more to your point, allowing the nazis to express their opinions is an exercise of freedom speech. Being intolerable of nazis is an exercise of freedom of association (eg choosing to not associate with them) and freedom of speech (eg vocalizing one’s distaste of them).
All that being said, this makes me consider whether, philosophically, one’s political positions also apply to how one personally behaves. I think it could be said that one’s political philosophies derive from one’s personal morals.
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Yes, it does. The extent to which I support any individual’s freedom of speech only extends until that speech causes demonstrable harm. Unfettered free speech has no beneficial social utility compared to free speech that has restrictions for things that cause great social harm.
People often get caught up in the idea of “free speech = good, therefore anything I disagree with should still be allowed to be said,” when it doesn’t actually provide any value to let them do so, and actually harms society in the process. People have the right to say almost anything they want, but if we know the things they’re saying inevitably lead to fascist systems of power that oppress and kill millions, then restricting their free speech as much as possible is always justifiable, because doing so directly reduces the chances of people dying unjustifiably.