Sentience is the ability to experience feelings and sensations.
Experience refers to conscious events in general […].
Feelings are subjective self-contained phenomenal experiences.
Alright, let’s do a thought experiment under the assumptions that:
experience refers to the ability to retain information and apply it in some regard
phenomenal experiences can be described by a combination of sensoric data in some fashion
performance is not relevant, as for the theoretical possibility, we only need to assume that with infinite time and infinite resources the simulation of sentience through AI needs to be possible
AI works by telling it what information goes in and what goes out, and it therefore infers the same for new patterns of information and it adjusts to “how wrong it was” to approximate the correction. Every feeling in our body is either chemical or physical, so it can be measured / simulated through data input for simplicity sake.
Let’s also say for our experiment that the appropriate output it is to describe the feeling.
Now I think, knowing this, and knowing how good different AIs can already comment on, summarize or do any other transformative task on bigger texts that exposes them to interpretation of data, that it should be able to “express” what it feels. Let’s also conclude that based on the fact that everything needed to simulate feeling or sensation it can be described using different inputs of data points.
This brings me to the logical second conclusion that there’s nothing scientifically speaking of sentience that we wouldn’t be able to simulate already (in light of our assumptions).
Bonus: while my little experiment is only designed for theoretical possibility and we’d need some proper statistical calculations to know if this is practical in a realistic timeframe already and with a limited amount of resources, there’s nothing saying it can’t. I guess we have to wait for someone to try it to be sure.
It sounds stupidly simple, but AIs in itself was the idea to do the learning and solving problems more like a human would. By learning how to solve similar problems, and transfer the knowledge to a new problem.
Technically there’s an argument that our brain is nothing more than an AI with some special features (chemicals for feelings, reflexes, etc). But it’s good to remind ourselves we are nothing inherently special. Although all of us are free to feel special of course.
But we make the laws, and have the privilege of making them pro-human. It may be important in the larger philosophical sense to meditate on the difference between AIs and human intelligence, but in the immediate term we have the problem that some people want AIs to be able to freely ingest and repeat what humans spent a lot of time collecting and authoring in copyrighted books. Often, without even paying for a copy of the book that was used to train the AI.
As humans, we can write the law to be pro-human and facilitate human creativity.
You are asking a lot of good questions. And the truth is, none of these have good answers.
Should an AI be able to look at everything a human can?
Can an AI replicate a book in it’s original expression, throwing up arguments about copyright?
What is the difference between humans and AIs?
There are only 2 universal truths to these questions: it’s complicated, and it depends.
As humans, we can the law to be pro-human and facilitate human creativity.
Human creativity is complex and there are no studies that this directly facilitates human creativity.
But more importantly, should we do what you said? There’s a good reason there’s discussions about it, because not everyone agrees with you. And we should solve the ethical problems first before we come to the laws. Because we can’t base ethics on laws, and laws on instinct.
Well what an interesting question.
Let’s look at the definitions in Wikipedia:
Sentience is the ability to experience feelings and sensations.
Experience refers to conscious events in general […].
Feelings are subjective self-contained phenomenal experiences.
Alright, let’s do a thought experiment under the assumptions that:
AI works by telling it what information goes in and what goes out, and it therefore infers the same for new patterns of information and it adjusts to “how wrong it was” to approximate the correction. Every feeling in our body is either chemical or physical, so it can be measured / simulated through data input for simplicity sake.
Let’s also say for our experiment that the appropriate output it is to describe the feeling.
Now I think, knowing this, and knowing how good different AIs can already comment on, summarize or do any other transformative task on bigger texts that exposes them to interpretation of data, that it should be able to “express” what it feels. Let’s also conclude that based on the fact that everything needed to simulate feeling or sensation it can be described using different inputs of data points.
This brings me to the logical second conclusion that there’s nothing scientifically speaking of sentience that we wouldn’t be able to simulate already (in light of our assumptions).
Bonus: while my little experiment is only designed for theoretical possibility and we’d need some proper statistical calculations to know if this is practical in a realistic timeframe already and with a limited amount of resources, there’s nothing saying it can’t. I guess we have to wait for someone to try it to be sure.
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Interesting, please tell me how ‘parroting back a convincing puree of the model it was trained on’ is in any way different from what humans are doing.
And that is the point.
It sounds stupidly simple, but AIs in itself was the idea to do the learning and solving problems more like a human would. By learning how to solve similar problems, and transfer the knowledge to a new problem.
Technically there’s an argument that our brain is nothing more than an AI with some special features (chemicals for feelings, reflexes, etc). But it’s good to remind ourselves we are nothing inherently special. Although all of us are free to feel special of course.
But we make the laws, and have the privilege of making them pro-human. It may be important in the larger philosophical sense to meditate on the difference between AIs and human intelligence, but in the immediate term we have the problem that some people want AIs to be able to freely ingest and repeat what humans spent a lot of time collecting and authoring in copyrighted books. Often, without even paying for a copy of the book that was used to train the AI.
As humans, we can write the law to be pro-human and facilitate human creativity.
You are asking a lot of good questions. And the truth is, none of these have good answers.
Should an AI be able to look at everything a human can?
Can an AI replicate a book in it’s original expression, throwing up arguments about copyright?
What is the difference between humans and AIs?
There are only 2 universal truths to these questions: it’s complicated, and it depends.
Human creativity is complex and there are no studies that this directly facilitates human creativity.
But more importantly, should we do what you said? There’s a good reason there’s discussions about it, because not everyone agrees with you. And we should solve the ethical problems first before we come to the laws. Because we can’t base ethics on laws, and laws on instinct.
deleted by creator